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We certainly conclude, then, that the personal favour and peculiar policy of Henry I. We suggest that a compassion for misfortune and a sense of justice may have had their influence on the king's conduct. Ik an article on the charter of Eudes, tcing of France, printed in the Archaeological Journal for September, 1854, I had occasion to notice the remarkable circumstance that, previous to the reign of Edward the Confessor, the Anglo- Saxon sovereigns should have been accustomed to authenticate their grants by a simple cross, and not rather have imitated the practice of sealing, which had prevailed among their neighbours, the Franks, from the time of Clevis. 357 Eadgar remain, and it ia uncertai D at what period the others were lost.' The charter of Berhtwald ia, in all respects, note-worthy, lie states in it, that having heen afflicted with a serious illaesa, which the physicians could not cure, and having Iieard of the numerous miracles performed by the Holy Martyrs Denis, ' E-usticua, and Eleutherius, in the abbey presided over by Abbot Folcrad, he sought and obtained permission from the Emperor Charlemagne to cross over to France, and having laid down before the tomb of the Holy Martyrs, he was in a few days completely restored by their iaterceasion. … continue reading »